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— Middle Prayer, Caller. Here’s How To Signal Without Interrupting The Prayer


“In the middle of prayer, people call.” This is how a signal is made without interrupting the prayer and we can continue the prayer until the greeting.

Sometimes when we pray, there are unintended interruptions, such as people calling during prayer. What is the best way to say, it is necessary to stop the prayer and give priority to the caller.

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Question:

If I pray, then someone outside the house calls my name. Can I raise my voice so the caller knows I’m praying?

Summary answers:

Raising the voice during the prayer in order to give a signal and understanding to the caller is necessary if there is a need and desire, such as interference with the focus of the prayer.

However, the act should be on readings in prayer, such as takbir to move the pillars (intiqalat) or reading zikrullah, such as subhanallah, at the same time, it is necessary to intend to read the reading.

As for if you do not intend to recite the takbir or tasmik and simply respond to someone’s call outside the prayer, then the prayer will be invalidated.

In the middle of prayer

Answer description:

When a person performs a prayer, he should perform the prayer in a solemn state, that is, focus on the ritual of worship, regardless of what is happening around him.

This is because it is included in the category of keeping and maintaining the prayer, as Allah SWT required in his word:

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Keep the prayers and the prayer in the middle and stand up in obedience to God

Means:
“Keep (perform regularly and perfectly on time) all the obligatory prayers, especially the Wusta prayer (Asr prayer) and stand for God (in your prayer) obediently and solemnly.” (Surah al-Baqarah: 238)

Referring to the above argument, Al-Qurtubi interprets the meaning of the word “preserve” as referring to Allah SWT’s order to his servant to preserve and attend to his prayers, performing the prayers on time and fulfilling the conditions.

Appellant

It is clear here that it is obligatory to pray by fulfilling all the pillars and conditions.

Regarding the issue of raising the voice during prayer, this can be related to the debate of signaling in prayer. The original law of signaling in prayer is makruh.

However, if there is a desire and a need for a person to signal during the prayer, then he is asked to do so. According to Sheikh Muhammad bin Ahmad al-Syatiri in his work:

He also dislikes showing off unnecessarily, but situations differ as the worshiper may be forced to do so.

Means:
“Prevented from giving signals without any intention, although the situation is sometimes different.
There are times when a person praying is forced to give a signal, for example, he sees someone walking towards the dirt on the ground, while the person walking is not aware of it, so he signals to that person to pay attention , so the decision is not makruh”.

(See Sharh al-Yaqut al-Nafis: p. 162)

Here’s how

Referring to the information above, it is clear that there are circumstances in which a person can signal when they pray depending on the situation and needs.

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Therefore, the act of raising one’s voice during prayer is necessary in order to give understanding to the caller. Moreover, the call disturbs the solemnity of the one praying.

However, the act of raising one’s voice depends on the intention of the person praying, as this intention will have implications for his prayer.

Imam Khatib al-Syirbini explained that if the person praying intends to answer the call along with the intention of reciting the prayer or reciting takbir and tasmic during the prayer, then the prayer is not invalid. Whereas if he raises his voice only for the purpose of information, then his prayer is void.

Read here:

Validate or abolish the prayer on a prayer with impurities. Here is the explanation!

Belching does not invalidate the prayer, but the law becomes makruh if it produces an odor that disturbs the congregation

For signals without interfering with prayers

Conclusion:

Raising the voice during the prayer in order to give a signal and understanding to the caller is necessary if there is a need and desire, such as interference with the focus of the prayer.

However, the act should be on readings in prayer, such as takbir to move the pillars (intiqalat) or reading zikrullah, such as subhanallah, at the same time, it is necessary to intend to read the reading.

As for if you do not intend to recite the takbir or tasmik and simply respond to someone’s call outside the prayer, then the prayer will be invalidated.

As for if you do not intend to recite takbir or tasmik and simply respond to the call of people outside the prayer, then the prayer will be invalidated.

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Kashoorga: Raise your voice or raise your voice, but if people call you do not understand, it is better to stop praying because it is sure that we also lose our concentration.

Source: Office of the Mufti of the Federal Territory

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